* The opinions expressed are not necessarily those of COCOACHiC.
The Black beauty movement is real! It must be recognized and respected, in both Black and mainstream media. Recently, a general audience magazine hosted an event to ensure the many facets of Black and broader beauty ideals are heard. COCOACHiC was there and our philosophy is to provide beauty and health care education to serve the positive self-image and wellness needs of Black women and all women of color. This recap is offered for those that could not attend to see the diverse views and interests that were represented.
On Tuesday, November 27th, Glamour magazine held its first in a series of discussions featuring accomplished women of color as panelists to analyze assumptions on race and beauty with select writers, editors, bloggers, lifestyle experts, non-profit officers and business people. Glamour magazine will feature a story of the panel in its March 2008 issue.
The panel was created in response to the outcry from readers that flooded the publication with emails and letters
voicing their offense to comments made in August 2007 by a then Glamour staffer that had advised an afro was inappropriate as a professional
hairstyle in her presentation to women personnel at a law firm (see Glamour Magazine: Don’t Do Afros or Dreadlocks). Editor-in-Chief Cindi Leive in her brief opening remarks
stated Glamour “disagreed strongly and was appalled,” and
again sincerely apologized stating that, “we are here today to listen.”
Moderator Farai
Chideya, Host of NPR News & Notes, journalist and founder of popandpolitics.com, quickly
jumpstarted the lively 2-hour dialogue by countering India.Arie’s lyric “I am
not my hair,” asserting that, “sometimes, I am.” She was greeted with “mm-hmm” affirmations from many
sistas in the predominantly Black yet pleasantly mixed audience with peaked
interest on what would follow.
Quite apropos for a discussion on beauty, the first question to define “aesthetics” was answered by Venus Opal Reese, Ph.D., Assistant Professor of Aesthetic Studies, The University of Texas at Dallas: “Aesthetics is how we see what we see and hear today looking at things from the past.” Also an award-winning solo performer, playwright, director, and choreographer, she drew upon her one-woman show "Split Ends" on African-American women and their hair to put a smooth wrap on the root of the topic explaining, “America was founded on racism. Historical opinions on what hair or whatever else represents as Black people still shape many of today’s ideals. Many times when someone sees me, the opinions they form are not about me personally, but the historical context they associate with what they see. It’s the idea I represent.”
Court TV Host Jami Floyd of “Jami
Floyd: Best Defense” then took the baton expressing emphatically, “people
need to understand choice [made by Black women about our hair] is deeply
political.” Jami then detailed
her hair horrors from child to adulthood – as a biracial child with a
White mother that “didn’t know what to do with [her hair]”, taunted by
schoolchildren as “bozo, Brillo head”, to being physically grabbed by her
afro pom-pom by a colleague. Because her Black father had always impressed on her she was a Black
woman, the natural hair and the afro style she wore was tied to her sense of
self and identity, serving as the visual cue of “Blackness” that her light
skin coloring beguiled. It was a
difficult decision to straighten her hair when the career opportunity to be
on TV was presented. “There are
no women on TV with Afros,” Jami cited. “Let’s be real, its an effort to look Anglo Saxon…TV is the last
bastion of racism, so it is slow to change. Media and entertainment industries are the most
compromising,” still requiring conservatism and conformity to the mainstream
standard, not necessarily affording the personal choice of style for on-air
personalities and celebrities in the largest markets and with the furthest
media reach. “Beauty is all
about the power paradigm.”
Renowned celebrity makeup artist Mally
Roncal is a newly minted makeup mogul as creator of her own successful
line Mally Beauty. An
Asian woman, she jokingly described herself as “always having wanted to be
Black”, a metaphor explaining her admiration for characteristics such as
strength, confidence and speaking up she has adopted from her Black
friends. Mally brought a fun,
sassy demeanor to the panel, a reminder that “Blackness” isn’t purely
defined by skin color, but that the African Diaspora is also about
consciousness. She shared “real
talk” about the diverse ethnicities and levels of self-acceptance within her
clientele from celebrities super-glam Jennifer Lopez, Beyonce, and
make-me-look-like-me Jill Scott to everyday women, some not as confident,
such as Asians wanting to make their eyes rounder and African-Americans
wanting to make their nose, lips smaller. Mally professed that she will always tell how to or make
someone her prettier self: “Embrace how you were born. [Beauty] is about feeling like you and who
you were meant to be. Love who
you are no matter what.”
Glamour’s well-organized
panel included Executive Editor of Essence magazine Vanessa
Bush who eloquently responded to questions on the Essence position as both an enforcer of Black beauty and
establisher of standards African-American women feel forced to follow. Vanessa spoke truths: “Bombarded with messages that we are
not worthy as we are, [at
Essence] we embrace, we understand, and we celebrate who you are, just as you
are. There is a deliberate
palette of different women in terms of hair type and size because we
recognize it’s important to readers to see and help validate
themselves.” Cutting right to
the controversy of hair and race, “sometimes hair is an accessory and just a
form of expression; to be stereotyped because of it is appalling.”
Offering a view from another side, Associate
Professor of Sociology at Texas State University Barbara Trepagnier, Ph.D., a
White woman, described findings from the study in her book “Silent Racism” of
White women identified as “well-meaning and least racist that had more racism
than expected. Actually, most of
us are somewhat racist and in denial of it. It’s about awareness. The common assumption is that being White is the default.”
Founder of Carol’s Daughter natural beauty
products Lisa Price added dimension with thoughts on how her brand is perceived as having
“transcended” African-American beauty. She carefully explained the business goal to appeal to people beyond the
Black core consumers without alienation to them or others. “Interestingly, from the beginning,
it was never stated in packaging or anywhere that our products were specific
to any group.” To further this
point, Lisa recounted the infamous Brad Pitt
Esquire magazine shout-out that for his adopted Ethiopian daughter,
Carol’s Daughter products are great for “black-person hair.” She applied Venus’s “how you
hear” theory on aesthetics to interpret Pitt’s comment this way: “Some people just don’t know how to
care for hair and Carol’s Daughter is a help for them. It’s not the right choice of words
depending on the person speaking to. Not excusing it, but it could be the Glamour rep
chose a poor choice of words and realized it too late. Dialogue will help people not make
blunders. There are so many ways
Black women wear our hair that people don’t understand. Use the opportunity to educate so
someone else doesn’t put a foot in mouth.”
Daisy
Fernandez, a Latina woman who is managing editor of
ColorLines magazine, the leading publication on issues
within communities of color, rounded out the variety of experiences and
expertise of the panelists. In
short, the incidence and the pain were not surprises given today’s images and
messages. “We are in a hostile
climate right now in terms of race issues.” She then brought all the talk to task, “be accountable
– is Glamour’s editorial staff and advisory board
multi-racial?”
Farai facilitated just as interactive an
exchange of questions, thought-provoking comments and riveting experiences from
the audience open mic. There were
a few standout statements:
Author Veronica Chambers’s personal story
brought to light the complexity of differing opinions of the hair issue within
the Black community: “On a dinner
date with an investment banker he told me it was going well and asked me for a
photo with straight hair to know his options.”
Author Akiba
Solomon challenged the panel to answer, “What is that ‘thing’ that makes it
economically viable for African-American women to have straight hair vs.
natural?” Venus again touched
on the historical context of slavery ‘valuing’ it as the ‘cost’ Black people
have paid for her freedom of hair choice, guilt-free of any negative connotations. “I know who I am and I know my
worth.” Jami agreed to the same
historical facts yet taking different action. “White folks are in charge in most industries. You are a widget, which can be replaced
by someone willing to play the game. The decision is different depending on who you are. Know who you are at your core before
you have to make decisions.”
Author Robyn
Moreno, a Latina, expressed there is also a range of hair textures among
Hispanic women and the gravity of being defined by our hair. “Women of color have an unfair
responsibility with their hair choices to validate their ethnicity whereas
White women, for example Glamour readers, get to be whimsical
and change their hair on personality – [the luxury] ‘oh, I feel like
being a Redhead’.”
Author and Glamour staffer
Ayanna Byrd after detailing the change in treatment having recently
straightened her dreadlocks impressed that hair choice is “defending your DNA
when you walk into every situation. I want to get to a point where a little Black girl chooses a style just
because it’s pretty, not because it’s political.”
A British-born, former BBC journalist elevated
the conversation citing that, “Not only is an education on image needed, but
the truth is that economic impact drove Glamour’s recourse,
therefore, the negotiation needs to take place within White society to focus on
the notion of privilege.”